Meng Zhang clearly sensed that the attraction that forcibly attracted him here had weakened a lot.
He could barely resist the attraction, temporarily stabilized his body, and began to observe the surrounding situation.
This is a world that seems similar to the void, but it is very different.
A large area around him was filled with nothingness, nothing and nothing.
The source of attraction comes from extremely remote places.
It was a place so far away that even Meng Zhang couldn’t sense it specifically.
Guixu may be unfamiliar to most immortals and Bodhisattvas.
But for the Golden Immortal Buddha, it is a place that must be contacted.
Meng Zhang vaguely knew that some of the practices of the Golden Immortal Buddha seemed to be related to Guixu.
Taiyi Golden Immortal has entered Guixu more than once and conducted some explorations.
In the classics he left to the Taiyi Sect, he recorded some information about Guixu.
Although the record is not very detailed and many places are unclear, it can already be of great help to Meng Zhang at this time.
As far as Meng Zhang knows, Guixu is the same as the void, it is also vast and boundless, with almost no end in sight.
Guixu can be called the most dangerous place, but there are also relatively safe areas in Guixu.
Especially for an immortal of Meng Zhang’s level, the danger is still controllable as long as he does not go deep into Guixu and only moves around the outer areas of Guixu.
After Meng Zhang’s careful observation, they were currently on the edge of Guixu, still very far away from the core area of Guixu.
The internal attraction from Guixu was so powerful that even though they were separated by such a long distance, it was still very difficult for Meng Zhang and the others to resist.
Meng Zhang and the others worked hard to compete with this attraction, and they must not let themselves be sucked into Guixu.
Fortunately, not only is the attraction much weaker than before, it is also not stable, sometimes strong and sometimes weak, and constantly changing.
Meng Zhang guessed that the passage opened by Namo Sun Moonlight Buddha did not lead to the interior of Guixu, but to the edge of Guixu.
When Qingshi showed off his might and forcibly opened this passage, the attraction from Guixu spread along the passage.
The green lion must have cast some secret technique at the same time to temporarily strengthen this attraction, so that it could **** everyone around him into it, including the great Bodhisattva of the same level as him.
Meng Zhang and the others entered here. Due to factors such as the disappearance of the power of the secret technique used by Qing Shi, the attraction from within Guixu became much weaker.
As time went by, Meng Zhang quickly adapted to the environment here.
He is now able to hold his ground and move according to his own will. Find Shuyuan www.zhaoshuyuan． com
The cultivation and strength of Yunshen Bodhisattva, Yunji Bodhisattva and Gangwei Bodhisattva are far above Meng Zhang, and their situation will only be better than Meng Zhang.
Yunmen Sect is a sect founded by Buddha. Bodhisattva Yunshen and Bodhisattva Yunji have a better understanding of Guixu than Meng Zhang.
Although the Vajra Temple has never produced a Buddha, the great Bodhisattvas of the past generations have never stopped, and they have also received guidance from the Buddha.
Even if the great Bodhisattva Gangwei has a little knowledge, he does not know anything about Guixu.
The situation of the three of them is better than that of Meng Zhang, and they have adapted to the environment here earlier than Meng Zhang.
In addition to them, there were also a large number of Bodhisattvas and Arhats who were sucked into this place almost at the same time.
In addition to the disciples of Yunmen Sect and Jingang Temple, there are also some disciples of other Buddhist sects.
These practicing sects were all driven by the Buddha to come to the sea of dancing flowers to destroy the retreat practice of Namo Sun Moonlight Buddha.
Since we are all temporary comrades-in-arms, it is not easy for Yunshen Bodhisattva and others to ignore them until death.
This group of Bodhisattvas and Arhats have insufficient cultivation and do not have a clear understanding of Guixu.