Although Meng Zhang is not in the sect all year round, under the leadership of the Taiyi Sect’s senior leaders, headed by acting head Niu Dawei, the entire sect is operating normally and is developing rapidly.
In the past thirty years, the subsequent construction work of the blessed land has been completed one after another, and most of the buildings above have been completed.
The Taiyimen Mountain Gate, which was originally located on Baicao Slope, has also been moved here one after another.
Now, most of the main institutions and departments in the sect have been moved to the blessed land.
The current Taiyimen Mountain Gate is this blessed place.
Of course, there are several third-level spiritual veins underground in Baicao Slope, and there is abundant spiritual energy on the ground. The Taiyi Sect has worked hard for many years and opened up a large number of spiritual fields and spiritual medicine gardens.
The mountain gate has been moved, and Baicaopo cannot be abandoned.
In addition to some remaining monks who continue to operate it, the senior officials of Taiyi Sect are also preparing to use it as an important annex.
Meng Zhang flew over the blessed land and looked at the scene below, sighing a lot in his heart.
After this period of precipitation, Blessed Land began to stabilize completely and was able to stably supply enough spiritual energy.
The True Lords of Yuanshen in the sect no longer need to consume a large amount of Nine Heavens Essence and Yuqing Spirit Machine in their daily practice.
They only need to be in the blessed land to have an abundant supply of spiritual energy.
In many places in the Blessed Land, the spiritual farmers of Taiyi Sect have begun to plan and build large and small elixir gardens and spiritual fields.
Based on the conditions of the Blessed Land, the elixir gardens and spiritual fields here can cultivate and plant elixirs and spiritual grains of level four or above.
Of course, after the completion of the blessed land, it does not mean that you can sit back and relax.
The blessed land requires careful maintenance by the monks in the sect.
If the conditions are right, the monks in the sect will continue to transfer spiritual veins from other places to enhance the foundation of the blessed land.
As for continuing to invest all kinds of heavenly materials and earthly treasures into the blessed land, that is even more appropriate.
There are also differences between blessed lands.
If Fudi operates well and develops well in the future, it will continue to improve and play a greater role.
It is very difficult for Taiyi Sect’s blessed land to support a powerful person like Meng Zhang in the return to void stage.
When Meng Zhang is in the Blessed Land, he cannot swallow spiritual energy and practice unscrupulously.
Meng Zhang does not lack cultivation resources for the time being, so he is not very worried about this issue.
Shortly after returning to Shanmen, Meng Zhang summoned the senior leaders of the sect, including Niu Dawei.
The senior management of the sect reported to Meng Zhang the situation in all aspects of the sect.
In a word, everything goes smoothly in the family and there are no big problems.
Meng Zhang took out the two incomplete demon void battleships stored in his Mustard Seed Space and gave them to the monks of the Divine Works Hall in the door for study.
After so many years of development, Taiyi Sect has also absorbed the inheritance of allied sects such as Jiqiao Sect. The sect has cultivated many masters who are good at mechanism arts and have deep accumulation in creating various mechanism creations.
The door hopes that these monks can slowly accumulate the foundation for building void battleships by studying the demon clan’s void battleships.
Although he only stayed in the sect for a short time this time, Meng Zhang not only explained some precautions to the higher-ups in the sect, but also took the time to give guidance on the cultivation of several monks in the sect.
Among these monks are his three disciples, as well as the geniuses trained in the sect.
After not seeing each other for many years, Meng Zhang was very satisfied with the progress of his three disciples, Niu Dawei, An Xiaoran and An Moran, and he knew in his heart that he would have a successor.
In the world of cultivation, a high-level monk like Meng Zhang may spend hundreds of years traveling and practicing in seclusion.
The middle and higher-ups in the sect have long been used to the days when the leader is away.
The Taiyi Sect has a complete organization, and the top management of the sect has a clear division of labor, which is enough to ensure that the sect can operate normally even if the leader is not in the sect.
On several occasions, Meng Zhang considered simply passing on the position of leader to someone else.
Anyway, based on his cultivation and contribution to the sect, whether or not he has the position of head will not affect his prestige and supreme status in his sect.
Having a headmaster stationed in the mountain gate for a long time will make many things much easier.
But every time this idea came to his mind, his keen sense from the Tianji Master prevented him from doing so.
Although he doesn’t know why yet, Meng Zhang knows that retaining the position and title of head of the Taiyi Sect will be of great benefit to him in the future.
Since Taiyimen built a blessed land and moved the mountain gate here, it should have a nice name.
Before, Meng Zhang was not in the door, so everyone did not make a decision rashly.
Now that Meng Zhang is back, the naming power is handed over to him.
Meng Zhang, who had difficulty naming, thought for a long time before choosing the name of the Blessed Land of the Sun and Moon.
The reason why it is so named is because Meng Zhang practiced a technique called “Sun and Moon Cycle Sutra” back then, which laid the foundation for his future achievements.
Secondly, it was because Meng Zhang felt something in his heart when he thought of naming the blessed place.
The third reason is because there are many places where the power of the sun and moon can be used in the construction methods of this blessed land.
After the blessed land was built, the blessed land was filled with strong power of the sun and the moon.
The blessed land operates according to the law of sunrise and moonset, continuously absorbing the power of the sun and the power of the lunar moon.
The Sun and Moon Blessed Land is currently divided into two levels: inner and outer.
The outer layer is a vast area hundreds of miles in radius.
In this area, the closer to the center, the more abundant the spiritual energy is.
Affected by the blessed land, thousands of miles around, look for Shuyuan www. The environment of zhaoshuyuan.com will gradually get better.
The first floor inside the blessed land is an independent space, which is already the prototype of a small world.
This independent space is located in the center of Blessed Land, and the area inside is currently less than a hundred miles in radius.
The aura of this independent space is far more abundant than outside, and it is the real essence of the area.
Of course, as the blessed land slowly develops and improves, the area in the independent space will gradually become larger.
In the future, it will develop into an independent small world that can accommodate many creatures to thrive in it.
In fact, there is a saying in the world of cultivation that that independent space is the real blessed place.
As for the seemingly vast area outside, it is just an extension of the blessed land, not a real blessed land.
In Meng Zhang’s imagination, if a disaster that destroys the world occurs in Junchen Realm, and the monks in the sect avoid the blessed land, they are actually avoiding that independent space.
If that independent space grows into a complete small world, even if Junchen Realm is destroyed, it can continue to exist without Junchen Realm.
The creatures hiding inside can also escape the catastrophe.
However, that independent space is far from mature and perfect, and there is still a lot of room for development.
If the Junchen Realm is really destroyed, it will definitely be a big challenge for the Sun and Moon Blessed Land to accommodate the monks of the Hanhai Dao Alliance headed by the Etai Yi Sect, and even the vassal mortals.
According to Meng Zhang’s instructions before leaving the Taiyi Sect, even if he is not in the sect, the higher-ups in the sect must continue to invest resources to continuously improve and enhance the Sun and Moon Blessed Land.