Dreadful Radio Game Chapter 117: Seven Lü Mie Zu (Part 2)

Master Hui Ze, who had practiced the closed mantra for 30 years, was defeated, but all the monks present, except for the monk Kukai, whose eyes were covered by a cherry blossom, watched the whole process. Although Master Hui Ze did not feel so profound and Direct, but the feeling of great horror is still so clear.

Abruptly… erase it!

This is a method and ending that ordinary people, no, even the great virtues and monks are trembling.

“The second game.” Monk Qilu reminded.

“The poor monk is here.”

Monk Huiying walked out. He is the direct master of the Seven Laws. At this time, one of the beads in the hands of the Seven Laws is his relic. He came to discuss the Buddha with the Seven Laws, as it should be. The same is true.

“Please enlighten me.”

I don’t know if I just revisited my childhood growth, Qilv’s mood was also slightly depressed, of course, this also made Qilv enter the state earlier.

What was lost has been lost, and I must grasp what I can grasp as soon as possible.

The monk Huiying put his hands together and said: “Today’s cause, another day’s effect, sowing the cause to get the cause, sowing the result to get the result, the cycle of cause and effect, the principle is Buddhism, the cause and effect are retrograde, and the Buddha enters the devil.”

On Buddhism, at their level, they are no longer merely exploring and comparing the understanding and familiarity of Buddhist scriptures, but have risen to a worldview or even a confrontation between belief and belief.

A little carelessness, the collapse of Xinyang, for most people, is an impossible situation.

Monk Huiying’s words actually contained a satirical act of deceiving the teacher and destroying the ancestors by the Seven Laws. It is really absurd and alluding to the fact that if the Seven Laws can’t turn around and walk alone, they will drift away from the Buddha and may even fall into it. Magic way.

Qilü stretched out his hand and pointed to the white jade lotus seat at the foot, and pointed to the bluestone table surrounded by monks and the compass on the bluestone table that exuded the atmosphere of formation, and said calmly:

“This is the cause, and the poor monk is the effect;

If you plant a cause, you know it will have an effect;

The cycle of cause and effect, the principle of Buddha;

The cause does not know what an effect is, and the cause should bear the effect;

If you get good results and enjoy them, if you get evil results, you will despise them,

What’s the difference with the dull village women?

Relics, form is not different from emptiness, emptiness is not different from color, form is emptiness, emptiness is form, and the perception is the same. “

Monk Huiguo nodded slightly when he heard the words. He naturally understood what the monk meant. That is the game you play today, and I am the cause and effect of this game. I want to take away what I want. , You don’t want to give, you just don’t follow the cause and effect, you plant the result of the cause and harvest, because it is good or bad for you, you choose to accept or not. This is the same as the dull people in the world who only like to see beautiful things but hate What’s the difference between annoying things?

However, Monk Huiying doesn’t know what his master’s mentality is. His own emotions have indeed fluctuated slightly due to the counterattack of the Seven Laws. This rebel actually compares himself to a foolish village woman!

Monk Huiying wanted to continue the debate, but then smiled, he thought of a better way, took a step back, put his palm on the compass on the bluestone table, and said:

“You said that I will wait because I plant today’s cause before I can bear your fruit;

If I take a palm now, the cause of today is gone, and the fruit of you will naturally be gone;

Causality is a line, stored in one thought, cause and effect are Buddha, and Buddhism is infinite, and there is quantity today, but it is not cause and effect. “

The meaning of Monk Huiying is very simple. Didn’t you say that Qi Lü was because you were waiting for someone to play this game today, so you let you out? Don’t your seven laws mean that I have to obey your effect when I plant a cause?

If I break this compass now, then all these connections will be over, where you came from, and where will you go, today’s cause will be gone, cause is gone, and effect will be gone. , Karma is the great principle of Buddhism, the great path pursued by all living beings. It is the cause and effect that can be destroyed, and it is not true cause and effect.

After hearing the words of the Qilu, thinking about it, in fact, my direct master has pushed the contest of the Buddha to an extreme, a bit like two people playing chess, the original part of the autumnal level, who loses and who wins No one can be sure, but one of them has the qualification to flip the board at any time so that this game is directly invalidated, then the outcome of this game is actually meaningless.

Monk Huiguo looked at the compass in front of him, and then at the disciple in front of him. He didn’t say anything. Karma is the way, and there is nothing fair or unfair. When the compass is destroyed, it is ruined. The connection between the past and the future.

After this,

The monks are still the monks, the Qinglong Temple is still the Qinglong Temple, the seven laws are still the seven laws, and there is no intersection.

It’s up to this junior kid whether he can break this game.

Seeing that Monk Huiying has taken the initiative, the rest of the monks are also very happy. They have lost the previous sitting meditation test, so they can’t lose twice in a row, right? You must know that they are all of this kid’s ancestors. If he can’t be cured, it will be really embarrassing.

There are only two monks here who are still calm. They are not happy or sad. They guessed what Master Huiguo was thinking. If they were not sure before, then Master personally took off a piece of cherry blossom petals. The actions in front of the monk Kukai were actually an explanation.

The two monks didn’t say anything, and didn’t do anything. Since the master had a care in his heart, they didn’t need to say more.

As for the rest of the monks, in fact, to be honest, there are some people who are reluctant to bear their own cultivation and are reluctant to bear the inheritance of the Qinglong Temple, but in fact, most of them are quite open and can be seen by Master Huiguo. How can the people who are the heirs of the law be ordinary? Even the monk Kukai, whose eyes are now covered by a cherry blossom petal, can start Shingon sect after returning to Japan. How could the other monks be worse off?

They are not really reluctant to bear anything, but they just feel that it is a bit unpleasant to be suddenly asked by a younger disciple to ask for the cultivation of the Dharmakaya,

Yes, this is the unpleasant feeling.

At the moment, Brother Huiying deserves to be the direct master of this rebellious disciple. Isn’t this holding this rebel disciple by seven inches?

The monk Qilu remained silent for a long time. In the eyes of the surrounding monks, this is a manifestation of poor words and a dilemma.

Sure enough, Qilu spoke up:

“Yes.”

All the high monks are a little surprised now, what does “ran” mean? Just admit defeat so generously?

The guy who used to rant about his own law body to cultivate his master and deceive his ancestor, unexpectedly surrendered so simply?

Even Monk Huiying was also a little surprised and surprised. In fact, he still admired Qi Lv from the bottom of his heart. Even if he deceived his master and annihilated his ancestors, he was the highest cultivation level among the descendants of disciples after all, and it came from Oneself.

But soon, a smile appeared at the corner of Qilu’s mouth, and he stretched out his palm and pointed to the compass on the bluestone table, saying:

“Master can try.”

“Do you think the poor monk dare not?” Monk Huiying asked.

“Amitabha, no, it’s not that I don’t dare, but I can’t.” Monk Qilu took a deep breath, looked at Monk Huiying calmly, and said sincerely: “Master and all master uncles have always thought that disciples deceived the teacher. My ancestors have no elders, but I don’t know that my disciple said so many things and stood here for so long,

It is already the greatest respect and the greatest sincerity. “

“Ha, arrogant, so arrogant!”

“Is this… not admitting defeat?”

The high monks around are amused by the Qi Lv. Actually, it is difficult for them to have real feelings of fear and hatred. Things in the world are generally based on their preferences. It is their current nature to do whatever they want. Of course, they used to sit in meditation before. That scene indeed caused them great fear. This is an exception and cannot be treated with common sense.

Monk Huiguo tapped his fingertips on the bluestone table lightly, feeling a little.

Monk Huiying doesn’t have the ability to perceive everything like his master, but he asks with some incomprehension:

“Really…unthinkable.”

Yes, they have a hard time understanding what Qilu said just now. They can’t let them, these great virtues and monks, point directly at Qilu’s nose and curse: Why is your mother XXX so thick.

The Qilu monk put his hands together and bowed to all the master uncles present in order, and finally bowed to his direct master Huiying monk, and then said:

“Today’s cause is you, and naturally the poor monk is today’s result;

But in fact, today’s cause is not you. Today’s cause is the poor monk himself, and you are the result of the past.

Causality is orderly, and Buddhism is boundless,

Since the poor monk is the cause~IndoMTL.com~You must be the result. When the fruit is born depends on the cause, the dharmakaya and cultivation base of the masters, and when the luck of the Qinglong Temple is taken, it also depends on the poor monk .

The seven laws of the poor monks are for this reason! “

Monk Qilu suddenly raised his voice:

“Because they stood on the poor monk, and the poor monk came from a thousand years later, after a thousand years, the masters have passed away.

So,

There are no masters today, and there is no real Qinglong Temple today! “

This is a bit like Einstein’s theory of relativity. The so-called “causes” are like coordinates. If the coordinates were established in the Tang Dynasty a thousand years ago, then these monks would be able to determine the effect of monks. The monk destroyed the compass, and Qilu lost all contact with this gathering thousands of years ago.

But if the coordinates are based on the Seven Laws, and the Seven Laws are the cause, then if you look at the Seven Laws as the coordinates, it will be the 21st century after a thousand years.

Where is there any real Qinglong Temple,

Where can these masters still exist?

The meaning of Qilu is very simple. In Lao Tzu’s eyes, you are all dead. I stand here and talk nonsense with you dead people for so long. Isn’t it polite or respectful?

In an instant, when Qilu made a big aspiration, the bodies of all the monks present began to decline. Monk Huiying stretched out his hand to break the compass, but his palm first turned into bones and then turned into Fly ash,

All the monks and eminent monks present here wanted to say or do something but found that they were completely unable to move. Their bodies, their cultivation bases, and everything about them were disappearing, declining, and going away,

The eminent monks on the white jade lotus seat turned into a dead bone at this time;

Qilü stood in place, his eyes still calm, his hands clasped again, and he said again:

“Amitabha Buddha.”

This sound,

For farewell…………